Paul's Time
in Corinth
Bema
Cenchreae
  Paul's Letters
to Corinth
Meat Market
Dionysos Tablet
Military Statue
Clay Jars
  Other Sites
in Corinth
Asklepius Offering
Temple to Octavian

The content on this website is maintained by Robert Myallis, pastor at Zion's Lutheran Church, of Jonestown, PA. 

The photos were taken by Emily Myallis, a diaconal minister in the ELCA who also serves at Zion's Lutheran. 

This website and travel to Greece was made possible by a grant from the Fund for Theological Education, which provides grants to assist the education and formation of Christian  leaders from numerous denominations.

Bible quotes are taken from the New Revised Standard Version, unless cites otherwise.

The above photo of Greece comes from NASA; The icon of Saint Paul comes from George Mitrevski's website

 

 

Corinth

Corinth's geographic position made it a commerce hub in Paul's time. People would carry cargo -- and even ships -- across the isthmus (a thin strip of land separating two sea; near Corinth only a few miles separated the Adriatic from the Aegean).  The actual ancient city (at most 300 meters by 300 meters) is shown in a larger view right below. The city existed in Ancient Greece, but was destroyed by the Romans around 146 and reestablished by Julius Caesar in 44 BC.

In some ways, Corinth in Paul's day is like many newer American cities.

  • Immigrants (Roman colonists) built the city.

  • It was only 100 years old.

  • No established upper-class existed; the poor agriculture possibilities around Corinth meant that the city was the source of power and income.

  • New people arrived all the time hoping to make a name and money for themselves.

The entrepreneurial nature of the city shows up in numerous inscriptions people make -- not to gods, but to their own acts of philanthropy.

Furthermore, in that small space were temples to Aphrodite, Poseidon, Apollo and Asklepius.

Corinth in Paul's Ministry

We have more of Paul's correspondence with Corinthians than any other community. Many scholars believe there is additional correspondence that has been lost. Paul worked quite a bit in Corinth and put a great amount of energy into the community there; apparently one of his visits he and the Corinthian congregation had a falling out. 

The problem in Corinth is that the Christian community was plagued by divisions. This division reflects theological but also social strata differences. To combat this Paul has to shake things up a bit and gives us some of the most powerful imagery and theology of the Bible. The famous hymn to love (often read at weddings) comes from Paul's letters to the Corinthian church:

If I speak in the tongues of humans and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when perfection comes, the imperfect disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

And now these three remain: faith, hope and love. But the greatest of these is love. (Paul's first letter to the Corinthians, 13th chapter)


These words were not written to a people smitten with each other, but to a people who could not get along, suing each other in court and refusing to have communion together because of social class.

In addition to this hymn of love, Paul uses some other metaphors to explain what love and life in Christ is supposed to look like.  You can see where a bit of Paul's adventures in Corinth happened; go to the Bema to start following Paul in Corinth.

sources:
info about corinth's history and people: Meeks, Wayne. The Urban Environment of Pauline Christianity. New Haven: Yale University Press, 1983
.