Dedications
This
plaque (the white is reconstruction) indicates that Domitian, a
Roman Emperor, rebuilt part of the temple at his own expense. As
can be seen throughout Greece, people dedicated things to the
general public and put their name on it.
The
second picture is of a rock on the side of the temple to Apollo
where the Oracle resided. This stone says: "Delphi gives
Xiois the first right." The town of Xiois, which gave money
for the reconstruction of the temple, could basically "cut
in line" when it came to the oracle. Even then, money
talked. For another example of this, see the Odeion
in Athens.
How are these dedications significant for understanding
wht world of Saint Paul?
In Greco-Roman society, those with money were expected to use
it for public construction but also receive honor in return.
At least some of new Christians had wealth and status.
Furthermore, many were involved in trade and owned slaves. (One
of Paul's letters is a personal request for the manumission of a
slave he has converted in prison).
As with Pagan temples, Christians might have expected to use
their wealth to assist the poorer members of the community by
building things, perhaps even to their own glory or to afford
them greater status in the culture.
How is Paul remixing his culture?
Paul calls the Corinthians to give to their poorer Christians
in Jerusalem. Such a call for generosity would not be
inconsistent with the mores of the wealthy in Corinth. However,
instead of calling Christians to place their name over
everything they do, or to give money to appease the wrath of
God, he calls on them to
Through the testing of this ministry you glorify God by your
obedience to the confession of the gospel of Christ and by the
generosity of your sharing with them and with all others. (2nd
letter to the Corinthians, chapter 9:13)
The glory in this case, does not belong to the one giving the
gift, but to God.
source:
info on dedications: Delphi Museum, July 2006.
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