Amphipolis
Berea
Mycenae
Pella
Vergina

The content on this website is maintained by Robert Myallis, pastor at Zion's Lutheran Church, of Jonestown, PA. 

The photos were taken by Emily Myallis, a diaconal minister in the ELCA who also serves at Zion's Lutheran.

This website and travel to Greece was made possible by a grant from the Fund for Theological Education, which provides grants to assist the education and formation of Christian  leaders from numerous denominations.

Bible quotes are taken from the New Revised Standard Version, unless cites otherwise.

The above photo of Greece comes from NASA; The icon of Saint Paul comes from George Mitrevski's website

 

 

Vergina

There is no picture of Vergina yet; but you really cannot see much there...because Vergina is really underground, where photos are not allowed!

Vergina is the burial place of Philip II, the father of  Alexander the Great. What is fascinating here is that they actually buried him in a house made just for his tomb.  They filled it with household possessions such as jewelry (really fine gold and ivory too!), couches and his armor (things he would need in the next life).  After placing inside his and his wife's ashes, they buried the entire house underground, leaving only a large mound.   (Some scholars think it does not belong to Philip II, but his son, Alexander the Great's younger brother of little notoriety.) 

How is Vergina significant for understanding the world of Paul?

In some ways, this burial is fairly unique. Although modeled after ancient Greek ideas about an afterlife for warriors, the practice was not widespread in Greece in the 4th century BC or later.  This suggests that ideas about the afterlife were indeed on the minds of ancient Greeks; hope and speculation existed long before Paul.  Yet there was no uniform understanding; nor was there the assurance of the afterlife.  As Paul writes,

But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope.  (First letter to the Thessalonians, chapter 4:13).