The content on this website is maintained by
Robert Myallis, pastor at Zion's Lutheran Church, of Jonestown, PA.
The photos were taken by
Emily Myallis, a diaconal minister in the ELCA who also serves at Zion's Lutheran.
This website and travel to
Greece was made possible by a grant from the
Fund for Theological Education,
which provides grants to assist the education and formation of
Christian leaders from numerous denominations.
Bible quotes are taken from the New
Revised Standard Version, unless cites otherwise.
The above photo of Greece comes from
NASA; The icon of Saint Paul comes from George Mitrevski's website. |
|
Acropolis
The
Acropolis (literally "high-city") is simply stunning. The
Acropolis houses a handful of amazing and beautiful marble
temples. Although not the highest hill in Athens, one can
quickly see that it is the most defensible hill in Athens since
three of the sides are steep cliffs. Originally the Acropolis
functioned a military fort for tyrants/kings to rule over the
surrounding valley. Although temples existed before the 5th
century BC, the major construction (still visible today!)
occurred during the Golden Age of Athens (mid 5th century) after
democracy established itself in the city.
The Acropolis boasts a number of temples, the largest and most
well-known of which is the Parthenon. The Parthenon (which means
virgin) is dedicated to the patron goddess of Athens, Athens,
the female goddess of wisdom and war. It tookjust 15
years to build…and about 2,400 to restore and reconstruct. The
architecture of the Parthenon is legendary, with all sorts of
slight curves in the marbles to give it the harmony and balance
that is has. The Parthenon also boasts a ton of art in the way
of marble carvings and statues that adorn the tops of the
columns. The main piece of sculpture in the Parthenon is a 10
meter high statue of Athena which has been lost over the
centuries.
How is the Acropolis
significant for understanding the world of Paul?
Paul's speech at the Areopagus takes place
less than 100 yards from the entrance to the Acropolis.
Much of what Paul attacks in his speech is represented by the
Acropolis. Although the Acropolis was built five centuries
before Paul, one can observe a few salient features of Olympic
(Greek Pagan) religion that still existed in Paul's day.
- Olympic religion was polythestic
(many gods). From the Acropolis, one can see major temples
to Zeus and Posidon (gods of sky and sea respectively). By
the time of Paul, the number of gods and stories developed
and brought over from other cultures was immense and this
system was essentially dissolving into superstition under
its own weight. (See Areopagus)
- Little distinguishes humans from the
gods. When one looks at the art from the Parthenon, one
cannot easily distinguish between humans and gods.
Physically the gods have human bodies and emotionally, have
all the whims and jealousy of humans. What separated the
pagan gods from the humans is immortality and beauty. (See Statue of Antinoos)
- People, believing that the gods
dwelled in these temples and even statues, would often come
to these temples to make sacrifices or pray for healing.
How is Paul
confronting his
culture?
While in Athens Paul openly challenges the
glory and religion of the Acropolis. He declares:
“The God who made the world and everything in it, he who is
Lord of heaven and earth, does not live in shrines made by human
hands (Acts 17:24).”
This is not an abstract reference, but he can literally lift up
his finger and point nearly 100 meters away to temples. In this
case, Paul is flat out rejecting the pagan understanding of how
temples relate to the divine. God is not found in the
statue to Athena!
To continue with Paul, move to the
Stoa
Poikile.
source:
info on temples:
Drosou-Panayotou, Niki. Ancient Greece, the monuments
than and now. Papadimas: Athens, 2006. |
|