Paul's Time
in Athens
Agora
Areopagus
Acropolis
Stoa Poikile
  Other Sites
in Athens
Odeion
Pynx
Theatre of Dionysos

The content on this website is maintained by Robert Myallis, pastor at Zion's Lutheran Church, of Jonestown, PA. 

The photos were taken by Emily Myallis, a diaconal minister in the ELCA who also serves at Zion's Lutheran. 

This website and travel to Greece was made possible by a grant from the Fund for Theological Education, which provides grants to assist the education and formation of Christian  leaders from numerous denominations.

Bible quotes are taken from the New Revised Standard Version, unless cites otherwise.

The above photo of Greece comes from NASA; The icon of Saint Paul comes from George Mitrevski's website

 

 

Stoa Poikile

Found in the ancient agora, the stoa poikile, was where the Philosopher Zeno introduced stoicism. They are not 100% sure where the stoa poikile is, although it is likely partially underneath a restaurant and perhaps even the subway tunnels.

Since they are not sure of where the stoa poikile is, I have used this picture of a road through the agora because Zeno, the founder of Stocism, came from Cyprus, an island near Greece and would have had to walk to Athens to get there. The ancient agora in Athens was a hub of activity, both commercial and intellectual!

How is the Stoa Poikile and Stoicism significant
for understanding the world of Paul?

In Paul's speech at the Areopagus Paul quotes two philosophers/poets:
For 'In him we live and move and have our being,' as even some of your poets have said, 'For we too are his offspring.' (Acts, chapter 17, verse 28)

The first quote is based on Epimenides of Knossos (6th century B.C.). The second quote is from Aratus of Soli, a third-century B.C. poet from Cilicia.

What is Stoicism?

Although neither of these two philosophers/poets were the leading writers of antiquity, they articulate a stoic world-view. Stoicism was founded around 300 BC by Zeno. Zeno moved to Athens and began teaching at a stoa poiliki near the ancient agora.

Stoicism appealed to the cosmopolitan nature of the Roman empire. Rather than pay tribute to local patron gods or even acknowledge the various divinities of the religions from across the Greco-roman world, Stoicism argued that all gods were merely facades of the greater god/spirit/organizing principle. This organizing principle, called the logos, was fundamentally rational. To live a good life was to live a reasoned life, in tune with the cosmos. Hence the idea that a stoic person shuns emotions. (In general, passion was not looked upon as a good thing in the ancient world, but a sign of possession and a loss of control).

In some ways, the logos in stoicism is very analogous to the force from Star Wars.  Obi-Wan Kenobi describes the force as "an energy field created by all living things. It surrounds us, penetrates us, and binds the galaxy together."  Same idea as the logos.

Later stoicism would pick up dualism (the belief in extreme good and evil in conflict), even making this a closer parallel.

In short, stoic thinking never really left us and still has much appeal to our imagination. At some level, it empowers humanity by raising humanity to the level of gods. There is divinity within each one of us, just waiting to be actualized or realized.

How is Paul remixing the culture of his day?

Ultimately, stoic philosophy makes a fundamental claim contrary to Christianity. In stoic philosophy, God is not simply in everything but rather is everything. There is no otherness of God. You, the cloud and the tree all add up to the divine principle. In Christianity, God is transcendent and not simply existing within but enabling human activity.

Paul appeals to the stoic notions of an over-soul, but quickly starts to make new claims about the divine, even claiming that God demands human repentance:

Therefore having overlooked the times of ignorance, God is now declaring that all people everywhere should repent (chapter 17, verse 30).

Yet even here, Paul is reworking the culture. In Hebrew, the word repentance has clearly religious overtones and is part of the solution to sin. In Greek, the word has a more basic meaning: "turned/renewed thinking." More over, the problem Paul describes here is not sin, but ignorance. Paul knows an audience of Greek philosophers would not hear sin and repentance they way a Hebrew one would, so he adjusts to hit the nail on the head. To the philosophers he tells them they need a new way of thinking.

This way of thinking involves the resurrection of the dead, something beyond the standard thinking of stoicism.

sources:
info on stoicism: Koester, Helmut. Introduction to the New Testament. Philadelphia: Fortress Press, 1982.
http://www.biblegateway.com/resources/commentaries/?action=getCommentaryText&cid=5&source=1&seq=i.51.17.3
obi-wan kenobi: http://en.wikipedia.org/wiki/Force_(Star_Wars)