Paul's Letters
to Thessaloniki
Arch of Galerius
Dionysos Mosaic
Slave Relief
(for Philippians)
  Other Sites
in Thessaloniki
Alexander Statue
Asklepius Bust
 Most High God Dedication
Osiris Sculpture
Papyrus Finds

The content on this website is maintained by Robert Myallis, pastor at Zion's Lutheran Church, of Jonestown, PA. 

The photos were taken by Emily Myallis, a diaconal minister in the ELCA who also serves at Zion's Lutheran.

This website and travel to Greece was made possible by a grant from the Fund for Theological Education, which provides grants to assist the education and formation of Christian  leaders from numerous denominations.

Bible quotes are taken from the New Revised Standard Version, unless cites otherwise.

The above photo of Greece comes from NASA; The icon of Saint Paul comes from George Mitrevski's website

 

 

Most High God Dedication

This pillar here records a "donor thanking the supreme God for saving him from great danger by intervening through a dream." The word supreme here is in the top time y-ps-i-s-t-oo.

How is this pillar significant for understanding the world of Paul?

As the number of gods continued to grow as more societies brought their gods to Greece, people were starting to believe in a God above all other Gods. This pillar indicates this. However, other examples of this exist. The only Papryus (ancient paper) found in Greece presents Zeus (the Greco-Roman god of thunder and sky; Jupiter in Roman mythology) not simply as one of the gods, but as the primary god, the originator of all things.

The word for "supreme" found in the pillar is also found in the New Testament to describe the Christian God.

  • Paul says, "Yet the Most High does not dwell in houses made with human hands..." (Acts, chapter 7:48).
  • A slave-girl calls out to Paul, "These men are slaves of the Most High God, who proclaim to you a way of salvation." (Acts, chapter 16:17)
  • A demon calls out to Jesus: "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." (Mark, chapter 5:7)

At some level, the very multiplicity of gods, which had allowed Greek mythology to incorporate many stories and ideas into the beliefs, began to crack under its own weight and the idea that there was one ultimate God was beginning to grow. See the Areopagus for more on how Paul exploits this fact.

source:
pillar and info: placard at Thessaloniki Archeological Museum, July 2006.